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The ceremony is believed to have originated in the time of King Ramkhamhaeng of Sukhothai, the first capital of Thailand, and to have been started by Nang Nophamas or Tao Sri Chulalak, the Brahman consort of the King. She was the first person who introduced “Krathongcherm”, the banana leaf krathong in the form of lotus blossom on the festival night. The festival starts in the evening when there is a full moon in the sky. People carry their krathongs to the river and canals. After lighting candles and joss sticks and making a wish, they gently place the krathongs on the water and let them drift away till they go out of sight. It is believed that krathongs carry away their sins and bad luck, and happiness will come to them. Indeed, it is the time to be joyful and happy as the sufferings are floated away. The festival includes a contest of Krathong-making, the Nophamas Queen Contest, local games and performances, entertainment programs and firework displays. The Loy Krathong song contributes to the romantic atmosphere of this occasion.  Fireworks and large rafts on the Chao Phraya River, Loi Krathong Festival of Light, Bangkok, November 2004 Loi Krathong takes place on the evening of the full moon of the 12th month in the traditional Thai lunar calendar. In the western calendar this usually falls in November. Loi literally means 'to float,' while krathong refers to the lotus-shaped receptacle which can float on the water. Originally, the krathong was made of banana leaves or the layers of the trunk of a banana tree or a spider lily plant. A krathong contains food, betel nuts, flowers, joss sticks, candle and coins. Modern krathongs are more often made of bread or styrofoam. A bread krathong will disintegrate in a few a days and be eaten by fish and other animals. The traditional banana stalk krathongs are also biodegradable, but styrofoam krathongs are frowned on, since they are polluting and may take years to disappear. Regardless of the composition, a krathong will be decorated with elaborately-folded banana leaves, flowers, candles and incense sticks. A low value coin is sometimes included as an offering to the river spirits. During the night of the full moon, Thais will float their krathong on a river, canal or a pond lake. The festival is believed to originate in an ancient practice of paying respect to the spirit of the waters. Today it is simply a time to have fun. Governmental offices, corporations and other organizations usually create big decorated rafts. There are also local and officially organised raft competitions, regarding its beauty and craftsmanship. In addition, there are also fireworks and beauty contests during the celebration of the festival. The origins of Loi Krathong are stated to be in Sukhothai, but recently scholars have argued that it is in fact an invention from the Bangkok period.According to the writings of H.M. King Rama IV in 1863, the originally Brahmanical festival was adapted by Buddhists in Thailand as a ceremony to honour the original Buddha, Siddhartha Guatama. Apart from venerating the Buddha with light (the candle on the raft), the act of floating away the candle raft is symbolic of letting go of all one's grudges, anger and defilements, so that one can start life afresh on a better foot. People will also cut their fingernails and hair and add them to the raft as a symbol of letting go of the bad parts of oneself. Many Thai believe that floating a raft will bring good luck, and they do it to honor and thank the Goddess of Water, Phra Mae Khongkha (Thai: พระแม่คงคา). The beauty contests that accompany the festival are known as "Nopphamat Queen Contests". According to legend, Nang Nopphamat (Thai: นางนพมาศ; alternatively spelled as "Noppamas" or "Nopamas") was a consort of the Sukothai king Loethai (14th century) and she had been the first to float a decorated raft. However, this is a new story which was invented during the first part of the 19th century. There is no evidence that a Nang Nopphamat ever existed. Instead it is a matter of fact that a woman of this name was instead the leading character of a novel released during the end of the reign of King Rama III – around 1850. Her character was written as guidance for all women who wished to become civil servants. Kelantan in Malaysia also celebrates the same celebration, especially in the Tumpat area. The ministry in charge of tourism in Malaysia recognises it as an attraction for tourists. Many people visit the celebration each year.
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Via: Daily Blog World
